August, 1983: Palaeontology Department, Natural History Museum, London – I’m here on a vacation studentship, arranging collections of fossil jawless fishes according to a new thesis, written in French. That’s fine. I can get by in French. The thesis refers several times to papers in Polish, which I get from the library. I can’t read Polish, but that’s OK – Latin names are the same everywhere, and in any case I only need to look at the pictures. The thesis (the one in French) mentions a researcher from the Ukraine whose contributions are not as well known as they should be, perhaps because he only ever wrote in Ukrainian. Is it fair that the researcher languishes in obscurity simply because of the language he spoke?
January, 2010: Nature Orifice, London – I am, much as usual, lying back being fed grapes by flying babies reading through a stack of new submissions. One or two I’ve seen recently are from researchers whose first language is not English. Although they are clearly doing their best, trying not only to communicate science (which is difficult enough) but also attempting to do so in an unfamiliar language, some manuscripts are on the borderline of comprehensibility. Much as we say otherwise, such problems can only ever act against an author. Nature’s guide to authors is available in several different languages – but the journal’s rule on publication only in English is inflexible. Is this rule fair?
January, 2010: Sigma Xi, Research Triangle Park, NC – I am at a session at ScienceOnline2010 all about striking the balance between enforcing civility in blog comments, and fighting off trolls. I make the point that civility can be encouraged by laying out ground rules – as John Wilkins says on his admirable blog, Evolving Thoughts – and I hope he won’t mind my quoting it in extenso :
‘This is my living room, so don’t piss on the floor. I reserve the right to block users and delete any comments that are uncivil, spam or offensive to all. I have a broad tolerance, but don’t test it, please. Try to remain coherent, polite and put forward positive arguments if engaged in debate. There are plenty of places you can accuse people of being pedophilic communist sexist pigs; don’t do it here.’
Much to my amazement I am criticized very sharply for expressing what I thought (and still think) to be a perfectly reasonable view. The counter-argument is that the enforcement of ground rules is an act of white male patriarchy and acts to exclude certain subsets of society from taking part. I think this is tosh, actually, but some otherwise intelligent and articulate people seem to believe it. Are such ground rules inherently discriminatory, or are they fair?